Celia Candiotti works as a security guard at the main municipal office of Huamanga, the capital of Ayacucho province in Peru. She’s tall and thin, and has a narrow face and severe eyes. She’s pleasant, but professional, as you would expect from a uniformed officer who commands respect.
Several years ago she was at work when she saw a 12-foot-high wall of water, mud, boulders, and cars flooding down one of the main streets in the city.
Cadiotti ran straight into the maelstrom to rescue people.
“You can’t fight your destiny,” Candiotti says, citing her training as a nurse and a firefighter. “I didn’t even think, I just responded -- I waded right in.” She rescued several injured people before she found a young girl, perhaps seven years old, trapped in a car. “She said to me, ‘I’m gonna die.’ I said ‘no’. But the water was coming in the window fast.”
That day the landslide killed about a dozen people, but thanks to Candiotti, that one young girl survived. The Ministry of Women gave Candiotti an award for heroism.
Candiotti noticed something then: people lined the street, horrified by the disaster, but did not help. She remembered this later when she went to a training session for the staff at the municipal office. The topic was how to understand and reduce racism and discrimination at their work, so they could ensure equal access to the services citizens need from the local government.
When it came to the pervasive racism in Ayacucho, Candiotti was much like the bystanders she saw on the street that day: concerned, but not sure what to do.
The training session was organized by APRODEH, a human rights group Oxfam has been funding to work on ways to reduce racism and discrimination in Peru. The organization led efforts to help local governments pass new laws – ordinances – that require equal access to services, equal treatment by officials, for everyone, whatever their gender or ethnicity, whatever language they speak, however they dress, and whatever their age or appearance.
Addressing the racism and discrimination directed toward indigenous people, women, and handicapped people is an important component of Oxfam’s work to reduce barriers that keep people in poverty. And training for municipal workers, who play an essential role in helping citizens gain access to crucial services from local government, is one way APRODEH and Oxfam are working to changing the way people think about each other—and themselves--in Ayacucho.
For Candiotti, a woman who grew up on the coast in a family of Italian immigrants, understanding and confronting the racism and discrimination she could see in Ayacucho since she moved here eight years ago is a tremendous blessing. She says APRODEH’s training helped her and others understand that all people have basic rights. “People from the highlands are not any less than me, and we all have to learn to relate to each other. I could see the changes in the staff here,” she says, standing in her uniform near the front of the municipal hall. “We left the training calm and happy, a joy has taken over us.”
Now, Candiotti says the staff of the municipality behaves completely differently. Whereas before the indigenous staff would be reluctant to even speak Quechua, the local indigenous language, they are now happy to help indigenous people who come to the office no matter what language they can speak. “When people come and inquire in Quechua,” she says, “we all speak Quechua now, our attitude has really changed. We used to make fun of an elderly señora dressed in traditional clothes, but not anymore.”
When she’s at work, Candiotti wears a uniform slightly too large for her slim, athletic frame, with a cap pulled low over her forehead. She’s got a serious look about her, but when she describes the changes in the staff attitudes her eyes get a little wet.
Near the front entrance, she meets with some indigenous, Quechua speaking women under an arch leading in to the massive, Spanish colonial courtyard. Her warmth comes through as she answers questions, gives direction, and laughs at a joke.
Candiotti acknowledges that perhaps some destinies can change: “There’s always been discrimination,” she says near her post at the front entrance. “But little by little, this is changing.”
]]>There’s a poster in the office of APRODEH in Ayacucho that depicts a group of highland indigenous people riding on a bus. Each passenger is regarding the others with suspicion: “I don’t like the look of that one,” one is thinking. Another thought bubble over the head of a fellow passenger says, “that cholo might rob me,” using a derogatory term for an indigenous person.
It’s a realistic scene, says Wilfredo Ardito, a 45-year-old attorney who APRODEH’s work on racism and discrimination in Ayacucho. He says Peru is an extremely ethnically diverse country, but years of racist attitudes towards the native people have resulted in the indigenous people themselves rejecting their own identity, refusing to speak their own languages, and turning their backs on their own culture. “They even use derogatory words against people like themselves,” Ardito says. “People lack self esteem, they respect white people more than themselves.” This is one of the key aspects of APRODEH’s training: helping people accept who they are, and to be proud of themselves. “Part of the process of eliminating racism is accepting your own face,” Ardito says.
APRODEH teaches staff at municipal government about discrimination and racism as a means to raise awareness and encouraging local communities to pass local ordinances to promote equality as part of a comprehensive effort to fight poverty in Ayacucho “We know it is more effective to have a local law,” Ardito says. “Most people don’t know about the national laws, not the police, not the judges.” One strategy that has proven effective is to work directly with elected regidoros, sort of like county commissioners, who represent specific constituencies in municipal affairs.
Socorro Arce, 45, is a regidora in Huamanga who helped organize a training session for all the female elected politicians in the department of Ayacucho – about 113 of them. This led to a network that is helping to promote women leaders, a space where Arce says “we can exchange ideas, and talk about human rights and gender, and we support new ideas like the ordinances, so we can reduce discrimination against people who speak Quechua, have a different religion, or women who are pregnant.”
Arce started fighting against injustice while in a religious high school, which she says was run poorly and discriminated against the darker skinned, poorer girls. “That’s why I became a leader -- the girls were really submissive, and I started to change that mentality,” she says. Arce was expelled twice, once for leading a strike against the school by students objecting to corporal punishment. “They would make us stand facing a wall with our hands on our heads for hours, it was like torture. I told them, ‘If you keep punishing us like this, we won’t go to class’,” she says she announced one day. “I was about 14 or 15 then.”
When APRODEH was looking for an ally to promote local ordinances, program officer Arturo Lopez decided to approach Arce because “she’s really accessible, I called her and she said ‘come on over,’ and she helped negotiate with the other women leaders.” He called the right person, it seems. Starting in her high school days, Arce says struggling against injustice was always high on her agenda. “In all the positions I have held as a leader, I have always spoken out against discrimination.”
Lopez and Arce are an unlikely pair. He is soft spoken, she is an aggressive talker, an avid networker. “I really like Arturo,” Arce says over a glass of fruit juice overlooking the central plaza in Huamanga. “He’s really calm. I’m more like an earthquake.”
Together they convened the women leaders, held a training session, and these women then went out and helped their communities pass four new ordinances in Ayacucho APRODEH says are fighting back against racism and discrimination at the local level.
]]>Near the city of Huamanga is a smaller municipality called Jesus Nazareno. After the city of Huamanga passed a new ordinance to address racism and discrimination, Jesus Nazareno took steps to do the same in 2008.
Jesus Nazareno is a community founded by people fleeing the violence of the 1980s guerilla war. This conflict originated in the highlands of Ayacucho, and indigenous people there suffered terribly at the hands of both the Shining Path rebels and the Peruvian military. Many were survivors of horrible human rights violations. The founders of Jesus Nazareno had the protection of human rights firmly in the foundation of their new community.
“We took this initiative to create a non-discrimination ordinance to counter the prejudice against campesinos, rural people, even disabled people,” says Nancy Contreras, who works for the Jesus Nazareno government. She says the central message the municipality wants to send with the ordinance is that everyone is equal in Jesus Nazareno. “We are all the same here, poor or not poor, disabled or not.” Contreras says Jesus Nazareno wanted to take measures that would help people gain equal access to those things local government does that can help people climb out of poverty: education, health care, and assistance for disabled people and the elderly.
At a meeting of staff, regidoras and regidoros, and volunteers at the municipal office, the scope of the ordinance starts to become clear:
On the other side of the city of Huamanga, San Juan Bautista developed an anti-discrimination ordinance later the same year. APRODEH helped train staff at the city hall, and aired radio spots to teach citizens about the new ordinance. Since then, one regidora named Magaly Bautista, 28, says she has seen significant differences in the ways people relate to each other in the town since she took up her elected post four years ago. “They’ve changed the way they relate to people,” she says. “I’ve seen changes in people’s conduct; it’s very fulfilling to be a part of it.”
Bautista says the new ordinance has created some positive things for her personally. Coming in to office as a 24-year-old, and a representative from the opposition political party, she says, “I felt discriminated against because I am young…all the people in power were over 40, and they always put me last.”
Now, she says “I have definitely seen changes since the ordinance passed two years ago…young people have gone from being passive to taking up a dynamic role in the government. They participate more in events, and the majority of public officials are women.
“I feel part of the team, and people listen to my opinions.”
]]>To Wilfredo Ardito, the links between poverty and racism in Peru are obvious.
“The differences between life in the highlands, and in the jungles, and life in Lima are extreme,” he says in APRODEH’s office in Ayacucho. “Life expectancy in Lima is 80, and in the highlands it is 50. The campesinos [rural people] are poor, illiterate, malnourished, and people think this can’t change. So when budgets are approved, there is money for a [football] stadium in Lima instead of for reducing maternal mortality in the mountains…there is an attitude that campesinos can suffer, they can exist in this state of poverty, it is all right.”
After 10 years of economic growth in Peru, Ardito says wealth is concentrated in very few hands in the country, and the situation of the poorest people has not changed much.
APRODEH’s strategy is to encourage local leaders to promulgate local ordinances to address problems of racism and discrimination, and then train local municipal staff and officials to implement and enforce the new laws. The training sessions, Ardito says, are particularly effective. “People are skeptical at first, or they think we are going to talk about Martin Luther King and the civil rights movement...then they realize it is about their experience, and that they share with others experiences of racism.” This goes for indigenous people, as well as for mestizo (mixed race) and white people who may have been brought up to behave in certain ways towards others who are different. The realization of this can be profound, and life changing.
Oxfam America supports efforts to reduce racism and discrimination against indigenous people and women in Peru because these are the most impoverished people in the country. Helping indigenous people gain more respect for their basic rights will help them gain their fair share of quality education and health care. Eliminating discrimination will also help women gain access to better jobs and other services, and generally improve the situation for the country’s poorest people.
Building respect for indigenous people will also help communities value their own indigenous culture. This is essential because many indigenous groups have developed efficient, sustainable ways of living and working the land in some environmentally sensitive areas. The indigenous ways of using natural resources are being forgotten as people feel they must reject their indigenous identity in order to take advantage of all that modernity and western culture can offer. This is part of the reason why APRODEH and others are encouraging indigenous youth to speak their native languages and be proud of who they are—so they can live a decent life, take advantage of all that their government and society can offer them, without forcing them to assimilate into western culture and forget their past.
These municipal ordinances are helping Peru pull these problems out of the shadows,” Says Santiago Alfaro, Oxfam America’s program officer for indigenous rights in Peru. “Government employees can now see the negative effects of racism and discrimination on the quality of life in the country. APRODEH’s work in Ayacucho is echoing across the country, and there are now more and better legal tools available to help indigenous people remove barriers to public services.”
]]>For four days, participants exchanged their experiences using "Getting It Right," a dynamic tool developed by Canada-based Rights & Democracy. Designed especially for communities and their support organizations, the tool enables teams to conduct HRIAs of private investment projects, such as infrastructure projects, agro-industry, dams, extractive industries, and other initiatives.
This report summarizes key lessons learned and recommendations from participants, based on their pilot experiences in Bolivia, Columbia, Ecuador, Peru, the Philippines, and the United States.
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The Canadian organization Rights and Democracy has developed an assessment tool that communities can use to answer these questions for themselves. The system is called the “Getting it Right” Human Rights Impact Assessment tool, and is designed so that local organizations and citizens can, with minimal training, carry out their own study of how their basic rights -- such as free speech, water, safe working conditions, shelter, and education -- are affected by the actions of governments and companies establishing mines, agricultural operations, factories, or oil and gas pipelines.
“A lot of companies will do an impact assessment on their operations, using an outside consultant, but these don’t always do much for the stakeholders in the community, or promote accountability,” says Chris Jochnick, director of Oxfam America’s private sector program. “Helping community members conduct their own human rights assessment strengthens their capacity to examine their situation, frame their issues, and engage with a company or government,” he says. “We think this will produce a more robust and balanced assessment than one done by outsiders.”
The Rights and Democracy assessment tool helps people document how their rights are supposed to be protected under national law, and the actual effects of an investment project on these rights. It helps community leaders create a team, plan out the work and specific rights to assess, carry out surveys and community consultations, validate findings, write reports, and meet with companies and governments to urge action to address the problems uncovered in the assessment.
Rights and Democracy commissioned five assessments to test the system starting in 2005. One of them looked at the effects of a metal refinery on women’s rights in La Oroya, Peru, concentrating on the rights to water, health, adequate housing, and working conditions. It was done by the Centro de Promoción y Estudios de la Mujer Andina. The organization concluded that lack of enforcement of environmental rules by the state was one of the main contributors to the poor public health situation in the city. The report also cites lack of commitment by the Doe Run Peru SRL company to improve the environmental performance of the plant.
“By looking at the health problems in La Oroya through a woman’s eyes, this assessment helped uncover a pattern of children’s and reproductive health issues that was clearly connected to lead poisoning,” says Gabrielle Watson, Oxfam America’s planning and learning specialist who helped develop the assessment tool with Rights and Development.
Oxfam America is helping two organizations carry out a Human Rights Impact Assessment. One is related to a proposed natural gas operation in Bolivia where the Centro de Estudios Aplicados a los Derechos Economicos, Sociales y Culturales (CEADESC) will carry out the study with local Guaraní indigenous communities that were denied their right to be consulted about the gas exploration activities in their territory. The other case concerns tobacco pickers in the United States, and will be carried out by the Farm Labor Organizing Committee (FLOC). FLOC will look at efforts by migrant and undocumented farmworkers to improve working conditions on tobacco farms.
Watson says the human rights assessments will help people take control of the type of development carried out in their name. “Local people are the experts about human rights impacts of private investment projects in their communities. This tool puts them in the driver’s seat in the search for safer, more equitable outcomes that are good for everyone.”
]]>According to Peru's Civil Defense Institute, the rains have hit 18 of the country’s 24 regions, causing suffering to more than 190,000 people and damaging more than 28,000 homes. Particularly hard hit are communities located along the major Andean rivers in Cusco and Puno in the south.
With a $100,000 grant, Oxfam is supporting its local partner, PREDES, to help 529 families living in temporary shelters in the provinces of Anta, Calca, and Urubamba.
"At the moment, we're improving the temporary shelters to ensure they have clean water and basic sanitation, and so avoid major health problems", said Oxfam’s Elizabeth Cano, who is coordinating the humanitarian response for the organization.
Work includes the installation of separate toilets for men, women, and children as well as the distribution of hygiene kits equipped with basics such as toothpaste and soap. Oxfam and PREDES are also working with civil defense committees to help communities and local authorities improve coordination to be better prepared for future natural events.
"The only thing we haven't lost is our health and our lives,” said Eufemia Araníbar, a member of the Nueva Esperanza neighborhood committee in the district of Izcuchaca. "We haven't lost our children or our husbands. Everything else we can rebuild, because we have our health", she tells us firmly.
In Cusco, on Saturday, Jan. 23, people were already looking with concern at the clouds in the sky and the swollen rivers. Persistent rain had caused the rivers to rise, particularly at their confluence points. In a matter of hours, the Vilcanota, Jatumayo and Huatanay rivers and Huacarpay Lake had overflowed.
"Since Saturday 23, we've been in a state of alert, protecting ourselves, putting sandbags along the edge of the river. But it overflowed upstream, where we didn't expect it, and the houses have collapsed,” said Urbana Huamán, a 43-year-old single mother from Anta Province, as she showed a team from Oxfam the curved shape of a nearby river and lamented the miscalculation.
While in some areas residents stayed on the alert, elsewhere they had observed a reduction in the turbulence of the river and, instead of going out to keep watch and put up barriers, they went to bed, assuming they were safe.
"During the night, the water came and caught us unaware,” said 34-year-old Eufemia Araníbar. “Some people were awake, digging ditches, but some of us were asleep. Suddenly we were woken up by shouting and whistling. When I stood up, I felt water on the floor. My shoes were already wet.”
The first thing she did was to get her children out.
"We couldn't save anything, just a few clothes,” added Araníbar. “The water took everything. It took my pigs, my guinea pigs, my chickens..." And with them she lost she lost her savings.
Since that January night, the rain has not stopped. In March, the Quesermayo, Antarhualla and Kitamayo rivers in Calca Province broke their banks. There have also been landslides and more homes have been destroyed.
]]>Now, it’s all gone—their home and their livelihoods--destroyed in floods triggered by heavy rain in the mountains of southern Peru. Across the country, the rains have affected more than 190,000 people. Eighteen of Peru’s 24 regions have been hit, including Cusco, which has experienced unprecedented amounts of rainfall.
"Suddenly we found ourselves with no house, no business,” said Salinas, as she showed an Oxfam team the plot of land on the river bank where her house used to stand and where now there is only debris.
"I didn't want to leave. I had to be carried out,” Salinas said, describing how the river water rose hip-deep in her house. She wanted to save her goods and her husband's work tools. Three days after she was evacuated, the house collapsed. Now the couple is living in the temporary shelter in a stadium, thinking about how to start over again.
María Gutiérrez, 50, from the district of Izcuchaca in Anta Province told a similar story.
"I used to be a storekeeper,” she said, using the past tense because the disaster has left her with no capital. She would buy corn, wheat, and beans, and store them in her house to sell. But all of that was washed away by the river.
"Even if I had the money, I couldn't set up my business again because I used by house for storage and now I wouldn't know where to store the goods", Gutiérrez added.
While shopkeepers wonder how they will recover their losses, a larger worry for the region may be the harvest. According to Peru's Civil Defense Institute, 21,730 hectares of crops, or more than 53,000 acres, have been destroyed and more than 130,000 acres have seen a partial loss of crops, mostly in the Cusco and Puno regions.
"Nearly 100 percent of the crops have been lost,” said Juvenal Durán, mayor of the district of Yucay in the Sacred Valley. "The farmers have lost their crops: the corn and cabbage are rotting. Agricultural insurance only covers 400 soles ($141), and there are people who rent their land, so what are they going to do when the crops fail? Yucay is dependent on agriculture. What are we going to eat? Where are we going to live? How are we going to be able to send our children to school?"
The communities in the upland regions have also been affected.
"In my community the crops are riddled with pests, late blight. What's more, as we farm on slopes, the soil is being washed away,” said Alejandro Huamán from Andahuaylillas. He’s worrying because farming is how his family makes a living.
The local authorities are aware that the focus must be on how to safeguard the next harvest.
"We've got a plan to ensure the next harvest: seeds, fertilizer, training, river defenses. In addition, we need to rebuild the bridges to improve trade and the irrigation channels,” said Gilberto Gil, a councilor in Urubamba.
At the same time, officials know that they need to think about how to help local communities adapt to unpredictable weather.
"This is going to be permanent due to climate change. We must prepare for rains and droughts. We have to address the immediate problems but also plan for the long term,” said Gil.
"One of our biggest concerns is that these disasters will increase poverty", said Elizabeth Cano, Oxfam’s humanitarian aid coordinator in Peru. "One of the main sectors that has been affected is the small-scale farming sector. Unlike the tourism sector, many small-scale farmers live in poverty, so it takes them longer to recover. We are appealing to the central government to increase support measures for this sector."
]]>Unfortunately, not all indigenous groups participating in these working groups felt that the discussions were productive. AIDESEP, a long-time Oxfam America partner and one of the largest federations representing indigenous peoples in Peru’s Amazon, has withdrawn from the dialogue process, citing lack of progress and reluctance on the part of the government to accept its share of the responsibility for the violence in Bagua.
While indigenous people and the government struggle to continue a meaningful dialogue, the Indigenous Federation of Madre de Dios (known as FENAMAD) has been objecting to the presence of Hunt Oil of Texas in the Amarakaeri Communal Reserve (RCA), part of the 3.5 million-acre Block 76 oil concession located in the Madre de Dios region in southeastern Peru. FENAMAD contends that Hunt Oil could be playing indigenous communities against each other to gain access to their lands. “The current strategy of the US company Hunt Oil is to negotiate directly with the members of each native community and seek to divide them and provoke open confrontation among the brother indigenous people within each community,” FENAMAD is saying in a memorandum.
There is a real danger this could emerge as the next flashpoint in a disturbing stream of conflicts between communities and oil and mining companies in Peru. The Peruvian Ombudsman Office estimates that of the 273 social and environmental conflicts in Peru in the first six months of 2009, 80 percent were related to extractive industry projects. (In 2008 there were 123 social and environmental conflicts in the same period.)
FENAMAD and other indigenous federations are insisting that foreign oil, gas, and mining companies must attain the free, prior, and informed consent from communities before they can enter any indigenous lands such as the Amarakaeri Communal Reserve. The right of free, prior, and informed consent is a right of indigenous peoples established under international law, and requires free access to full information (including independent analysis of project proposals), adequate time for a community decision free of pressure and coercion, and the option to reject a proposal--or accept under certain conditions.
The failure of oil, gas, and mining companies to gain appropriate access to communities with natural resources limits Peru’s ability to benefit from revenues it needs to help the approximately 50 percent of its population now living in poverty.
The legislature gave Peru’s President Alan Garcia broad powers to promote economic competitiveness through decrees last year, saying it was necessary to adapt legislation to comply with new requirements of the Peru-US Free Trade Agreement. Indigenous federations and many civil society organizations have strongly protested the possible consequences of these laws for the Amazon rainforest and indigenous lands, as well as the fact that they were adopted without transparency or genuine consultation. Some of these legislative decrees were rescinded following violent confrontations last June, but many are still in force.
Oxfam America's campaign—called the Right to Know, Right to Decide—aims to arm local citizens with the information they need to weigh the costs versus the benefits and decide whether to provide consent for the projects to move forward.
“There is a potential for this confrontation to escalate to violence,” says Emily Greenspan, Oxfam America’s policy advisor who monitors oil and gas projects in Peru’s Amazon. “Companies seeking to operate in any areas need to attain the free, prior, and informed consent of communities. Those that appear to be forcing their way into communities risk serious conflict, as we have seen in the recent past.”
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