To Wilfredo Ardito, the links between poverty and racism in Peru are obvious.
“The differences between life in the highlands, and in the jungles, and life in Lima are extreme,” he says in APRODEH’s office in Ayacucho. “Life expectancy in Lima is 80, and in the highlands it is 50. The campesinos [rural people] are poor, illiterate, malnourished, and people think this can’t change. So when budgets are approved, there is money for a [football] stadium in Lima instead of for reducing maternal mortality in the mountains…there is an attitude that campesinos can suffer, they can exist in this state of poverty, it is all right.”
After 10 years of economic growth in Peru, Ardito says wealth is concentrated in very few hands in the country, and the situation of the poorest people has not changed much.
APRODEH’s strategy is to encourage local leaders to promulgate local ordinances to address problems of racism and discrimination, and then train local municipal staff and officials to implement and enforce the new laws. The training sessions, Ardito says, are particularly effective. “People are skeptical at first, or they think we are going to talk about Martin Luther King and the civil rights movement...then they realize it is about their experience, and that they share with others experiences of racism.” This goes for indigenous people, as well as for mestizo (mixed race) and white people who may have been brought up to behave in certain ways towards others who are different. The realization of this can be profound, and life changing.
Oxfam America supports efforts to reduce racism and discrimination against indigenous people and women in Peru because these are the most impoverished people in the country. Helping indigenous people gain more respect for their basic rights will help them gain their fair share of quality education and health care. Eliminating discrimination will also help women gain access to better jobs and other services, and generally improve the situation for the country’s poorest people.
Building respect for indigenous people will also help communities value their own indigenous culture. This is essential because many indigenous groups have developed efficient, sustainable ways of living and working the land in some environmentally sensitive areas. The indigenous ways of using natural resources are being forgotten as people feel they must reject their indigenous identity in order to take advantage of all that modernity and western culture can offer. This is part of the reason why APRODEH and others are encouraging indigenous youth to speak their native languages and be proud of who they are—so they can live a decent life, take advantage of all that their government and society can offer them, without forcing them to assimilate into western culture and forget their past.
These municipal ordinances are helping Peru pull these problems out of the shadows,” Says Santiago Alfaro, Oxfam America’s program officer for indigenous rights in Peru. “Government employees can now see the negative effects of racism and discrimination on the quality of life in the country. APRODEH’s work in Ayacucho is echoing across the country, and there are now more and better legal tools available to help indigenous people remove barriers to public services.”
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According to Peru's Civil Defense Institute, the rains have hit 18 of the country’s 24 regions, causing suffering to more than 190,000 people and damaging more than 28,000 homes. Particularly hard hit are communities located along the major Andean rivers in Cusco and Puno in the south.
With a $100,000 grant, Oxfam is supporting its local partner, PREDES, to help 529 families living in temporary shelters in the provinces of Anta, Calca, and Urubamba.
"At the moment, we're improving the temporary shelters to ensure they have clean water and basic sanitation, and so avoid major health problems", said Oxfam’s Elizabeth Cano, who is coordinating the humanitarian response for the organization.
Work includes the installation of separate toilets for men, women, and children as well as the distribution of hygiene kits equipped with basics such as toothpaste and soap. Oxfam and PREDES are also working with civil defense committees to help communities and local authorities improve coordination to be better prepared for future natural events.
"The only thing we haven't lost is our health and our lives,” said Eufemia Araníbar, a member of the Nueva Esperanza neighborhood committee in the district of Izcuchaca. "We haven't lost our children or our husbands. Everything else we can rebuild, because we have our health", she tells us firmly.
In Cusco, on Saturday, Jan. 23, people were already looking with concern at the clouds in the sky and the swollen rivers. Persistent rain had caused the rivers to rise, particularly at their confluence points. In a matter of hours, the Vilcanota, Jatumayo and Huatanay rivers and Huacarpay Lake had overflowed.
"Since Saturday 23, we've been in a state of alert, protecting ourselves, putting sandbags along the edge of the river. But it overflowed upstream, where we didn't expect it, and the houses have collapsed,” said Urbana Huamán, a 43-year-old single mother from Anta Province, as she showed a team from Oxfam the curved shape of a nearby river and lamented the miscalculation.
While in some areas residents stayed on the alert, elsewhere they had observed a reduction in the turbulence of the river and, instead of going out to keep watch and put up barriers, they went to bed, assuming they were safe.
"During the night, the water came and caught us unaware,” said 34-year-old Eufemia Araníbar. “Some people were awake, digging ditches, but some of us were asleep. Suddenly we were woken up by shouting and whistling. When I stood up, I felt water on the floor. My shoes were already wet.”
The first thing she did was to get her children out.
"We couldn't save anything, just a few clothes,” added Araníbar. “The water took everything. It took my pigs, my guinea pigs, my chickens..." And with them she lost she lost her savings.
Since that January night, the rain has not stopped. In March, the Quesermayo, Antarhualla and Kitamayo rivers in Calca Province broke their banks. There have also been landslides and more homes have been destroyed.
]]>Now, it’s all gone—their home and their livelihoods--destroyed in floods triggered by heavy rain in the mountains of southern Peru. Across the country, the rains have affected more than 190,000 people. Eighteen of Peru’s 24 regions have been hit, including Cusco, which has experienced unprecedented amounts of rainfall.
"Suddenly we found ourselves with no house, no business,” said Salinas, as she showed an Oxfam team the plot of land on the river bank where her house used to stand and where now there is only debris.
"I didn't want to leave. I had to be carried out,” Salinas said, describing how the river water rose hip-deep in her house. She wanted to save her goods and her husband's work tools. Three days after she was evacuated, the house collapsed. Now the couple is living in the temporary shelter in a stadium, thinking about how to start over again.
María Gutiérrez, 50, from the district of Izcuchaca in Anta Province told a similar story.
"I used to be a storekeeper,” she said, using the past tense because the disaster has left her with no capital. She would buy corn, wheat, and beans, and store them in her house to sell. But all of that was washed away by the river.
"Even if I had the money, I couldn't set up my business again because I used by house for storage and now I wouldn't know where to store the goods", Gutiérrez added.
While shopkeepers wonder how they will recover their losses, a larger worry for the region may be the harvest. According to Peru's Civil Defense Institute, 21,730 hectares of crops, or more than 53,000 acres, have been destroyed and more than 130,000 acres have seen a partial loss of crops, mostly in the Cusco and Puno regions.
"Nearly 100 percent of the crops have been lost,” said Juvenal Durán, mayor of the district of Yucay in the Sacred Valley. "The farmers have lost their crops: the corn and cabbage are rotting. Agricultural insurance only covers 400 soles ($141), and there are people who rent their land, so what are they going to do when the crops fail? Yucay is dependent on agriculture. What are we going to eat? Where are we going to live? How are we going to be able to send our children to school?"
The communities in the upland regions have also been affected.
"In my community the crops are riddled with pests, late blight. What's more, as we farm on slopes, the soil is being washed away,” said Alejandro Huamán from Andahuaylillas. He’s worrying because farming is how his family makes a living.
The local authorities are aware that the focus must be on how to safeguard the next harvest.
"We've got a plan to ensure the next harvest: seeds, fertilizer, training, river defenses. In addition, we need to rebuild the bridges to improve trade and the irrigation channels,” said Gilberto Gil, a councilor in Urubamba.
At the same time, officials know that they need to think about how to help local communities adapt to unpredictable weather.
"This is going to be permanent due to climate change. We must prepare for rains and droughts. We have to address the immediate problems but also plan for the long term,” said Gil.
"One of our biggest concerns is that these disasters will increase poverty", said Elizabeth Cano, Oxfam’s humanitarian aid coordinator in Peru. "One of the main sectors that has been affected is the small-scale farming sector. Unlike the tourism sector, many small-scale farmers live in poverty, so it takes them longer to recover. We are appealing to the central government to increase support measures for this sector."
]]>The death toll has reportedly reached nearly 800 people. The quake has affected an estimated two million people. News photos show collapsed highways, crumbled houses, and pancaked floors of concrete from Santiago south to Concepcion, Chile’s second largest city.
Slowed by a closed airport and damaged roads, Oxfam's emergency response team arrived in Santiago Tuesday morning and made their way to Concepcion, near the epicenter. Reports indicate the city was one of the most affected by the disaster. Team members also traveled to Constititucion, a coastal community hit hard by quake-triggered waves.
Oxfam's five-member team, including water engineers and logisticians, are assessing the situation and will return to Sanitago while the assessment results are considered and a decision is made on what Oxfam's response will be.
“Chile is a developed country with a very capable government and while it is unlikely that this disaster will be as severe as what we saw last month in Haiti, we want to be in place to help if we are needed,” said Frank Boeren, deputy director of Oxfam America's South America office.
In addition to the assessment team, Oxfam is planning to send some relief supplies–blankets, water buckets, and water filters–to Chile from a storage warehouse in Bolivia.
More than 90 aftershocks—some with magnitudes of 6.3 and higher—continued to rattle the region after the quake.
The disaster comes just weeks after a 7.0-magnitude temblor struck near the Haitian capital of Port-au-Prince on January 12, leaving 230,000 people dead and more than one million homeless.
Poor construction practices, weak building codes, and a very limited ability of the government to respond added to the scope of destruction in that Caribbean country, the poorest in the western Hemisphere. Oxfam immediately launched an emergency response in Haiti, which includes the provision of water, sanitation services, and shelter, and aims to reach more than 500,000 people.
Though the quake that hit Chile Feb. 27 morning was substantially more powerful than the one that leveled great swaths of densely populated Port-au-Prince, the South American country is far better positioned to manage the consequences—and that will determine the level of Oxfam’s involvement.
“While this was a massively powerful earthquake, the capacity of the government in Chile and the resources it has available are fundamentally different from those of Haiti,” said Michael Delaney, head of Oxfam America’s humanitarian response department. “The role that Oxfam will need to play there will be markedly different from the response we are now carrying out in Haiti.”
]]>Unfortunately, not all indigenous groups participating in these working groups felt that the discussions were productive. AIDESEP, a long-time Oxfam America partner and one of the largest federations representing indigenous peoples in Peru’s Amazon, has withdrawn from the dialogue process, citing lack of progress and reluctance on the part of the government to accept its share of the responsibility for the violence in Bagua.
While indigenous people and the government struggle to continue a meaningful dialogue, the Indigenous Federation of Madre de Dios (known as FENAMAD) has been objecting to the presence of Hunt Oil of Texas in the Amarakaeri Communal Reserve (RCA), part of the 3.5 million-acre Block 76 oil concession located in the Madre de Dios region in southeastern Peru. FENAMAD contends that Hunt Oil could be playing indigenous communities against each other to gain access to their lands. “The current strategy of the US company Hunt Oil is to negotiate directly with the members of each native community and seek to divide them and provoke open confrontation among the brother indigenous people within each community,” FENAMAD is saying in a memorandum.
There is a real danger this could emerge as the next flashpoint in a disturbing stream of conflicts between communities and oil and mining companies in Peru. The Peruvian Ombudsman Office estimates that of the 273 social and environmental conflicts in Peru in the first six months of 2009, 80 percent were related to extractive industry projects. (In 2008 there were 123 social and environmental conflicts in the same period.)
FENAMAD and other indigenous federations are insisting that foreign oil, gas, and mining companies must attain the free, prior, and informed consent from communities before they can enter any indigenous lands such as the Amarakaeri Communal Reserve. The right of free, prior, and informed consent is a right of indigenous peoples established under international law, and requires free access to full information (including independent analysis of project proposals), adequate time for a community decision free of pressure and coercion, and the option to reject a proposal--or accept under certain conditions.
The failure of oil, gas, and mining companies to gain appropriate access to communities with natural resources limits Peru’s ability to benefit from revenues it needs to help the approximately 50 percent of its population now living in poverty.
The legislature gave Peru’s President Alan Garcia broad powers to promote economic competitiveness through decrees last year, saying it was necessary to adapt legislation to comply with new requirements of the Peru-US Free Trade Agreement. Indigenous federations and many civil society organizations have strongly protested the possible consequences of these laws for the Amazon rainforest and indigenous lands, as well as the fact that they were adopted without transparency or genuine consultation. Some of these legislative decrees were rescinded following violent confrontations last June, but many are still in force.
Oxfam America's campaign—called the Right to Know, Right to Decide—aims to arm local citizens with the information they need to weigh the costs versus the benefits and decide whether to provide consent for the projects to move forward.
“There is a potential for this confrontation to escalate to violence,” says Emily Greenspan, Oxfam America’s policy advisor who monitors oil and gas projects in Peru’s Amazon. “Companies seeking to operate in any areas need to attain the free, prior, and informed consent of communities. Those that appear to be forcing their way into communities risk serious conflict, as we have seen in the recent past.”
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